Fasting Rules
Saints & Commemorations
Procession of the Lifegiving Cross
Begin Dormition Fast
Holy Seven Maccabees, their mother Solomonia, and their teacher Eleazar (168 BC)
The story of the Maccabees, and their heroic struggle to free the Hebrew nation from the godless rule of Antiochus Epiphanes, is told in the Old Testament books of the Maccabees. (If your Bible does not contain these books, get one that does!) The wicked king once commanded all the Jews to eat pork, in violation of the Law of Moses.
The story of the Maccabees, and their heroic struggle to free the Hebrew nation from the godless rule of Antiochus Epiphanes, is told in the Old Testament books of the Maccabees. (If your Bible does not contain these books, get one that does!) The wicked king once commanded all the Jews to eat pork, in violation of the Law of Moses. The seven pious youths, together with their teacher Eleazar and their mother Solomonia, were arrested and, when all of them refused to transgress the Law, were subjected to the cruelest tortures. Eleazar died first, by burning, then each of the youths, from the eldest to the youngest. All stood firm in their faith until the end. When Solomonia saw her youngest son, a mere boy, seized for burning, she threw herself into the fire, commending her soul to God. This was in the year 168 BC.
St Nicholas, enlightener of Japan (1912)
Born in Russia in 1836, he became one of the great Orthodox missionaries of modern times. As a boy, he resolved to become a missionary in the far East. With the counsel and blessing of Bishop Innocent of Siberia and Alaska, he went to Japan in 1861 and joined a small Russian mission there. Though the mission’s official purpose was to minister to the Russian consular community, the consul-general who invited Hieromonk Nikolai hoped to bring the light of the Orthodox Faith to the Japanese people as well. R
Born in Russia in 1836, he became one of the great Orthodox missionaries of modern times. As a boy, he resolved to become a missionary in the far East. With the counsel and blessing of Bishop Innocent of Siberia and Alaska, he went to Japan in 1861 and joined a small Russian mission there. Though the mission’s official purpose was to minister to the Russian consular community, the consul-general who invited Hieromonk Nikolai hoped to bring the light of the Orthodox Faith to the Japanese people as well. Realizing that he could only hope to convert the Japanese people if they understood one another well, Fr Nikolai immersed himself in the study of Japanese thought, culture and language. Over the course of his life he translated most of the Bible and most of the Orthodox services into Japanese, and became a fluent speaker of the language. He encountered much resistance: Preaching of Christian doctrine was officially banned in Japan, and a Samurai once approached him with the words “Foreigners must die!” It was this same Samurai who later became his first Japanese priest. In 1880 he was elevated to Bishop of Japan. During the Russo-Japanese war he remained in Japan and labored successfully to overcome nationalist strife that might have harmed or destroyed the Church in Japan. He encouraged all his Japanese faithful to pray for the Japanese armed forces, though he explained that as a Russian he could not do so, and excluded himself from all public services for the duration of the war. He sent Russian-speaking Japanese priests to the prison camps to minister to Russian prisoners of war. At the time of his repose in 1912, after forty-eight years in Japan, St Nikolai left a Cathedral, eight churches, more than 400 chapels and meeting houses, 34 priests, 8 deacons, 115 lay catechists, and 34,110 Orthodox faithful. The Church of Japan is now an autonomous Orthodox Church under the mantle of the Moscow Patriarchate.
Scripture Readings
☩Epistle
Romans 12:6-14
6
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
7
Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
8
Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
9
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
10
Be kindly affectioned one to another with brotherly love; in honour preferring one another;
11
Not slothful in business; fervent in spirit; serving the Lord;
12
Rejoicing in hope; patient in tribulation; continuing instant in prayer;
13
Distributing to the necessity of saints; given to hospitality.
14
Bless them which persecute you: bless, and curse not.
☩Gospel
Matthew 9:1-8
1
And he entered into a ship, and passed over, and came into his own city.
2
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
3
And, behold, certain of the scribes said within themselves, This man blasphemeth.
4
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
5
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
6
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
7
And he arose, and departed to his house.
8
But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
Notes
["Beginning of Dormition Fast"]
Liturgical data sourced from OCA.org and orthocal.info