Fasting Rules
Meat
Allowed
Fish
Allowed
Dairy
Allowed
Oil
Allowed
Wine
Allowed
Saints & Commemorations
Uncovering of the Relics (1422) of St Sergius of Radonezh (1392)
For his life, see September 25.
St Athanasius of Mt Athos (1003) and his six disciples
Born in Trebizond, he was educated in Constantinople, then entered into ascetic life. Seeking greater reclusion, he went to the Holy Mountain to live in silence. But many others gathered around him, and in time he was forced to build the monastery known as the Great Lavra. As construction was being planned, he beheld the Mother of God, who miraculously brought forth water from a rock near the site, and promised him that she would be the abbess of his monastery.
Born in Trebizond, he was educated in Constantinople, then entered into ascetic life. Seeking greater reclusion, he went to the Holy Mountain to live in silence. But many others gathered around him, and in time he was forced to build the monastery known as the Great Lavra. As construction was being planned, he beheld the Mother of God, who miraculously brought forth water from a rock near the site, and promised him that she would be the abbess of his monastery. He died when the newly-constructed dome of the monastery collapsed while he and six of his brethren were working on it.
Righteous Father Lampadus the Wonderworker
Martyrdom of St Elizabeth Romanov and Nun Barbara (1918)
Grand Duchess Elizabeth was a grand-daughter of Queen Victoria of England and the older sister of the Empress Alexandra (July 4). After marrying Grand Duke Sergei she converted to the Orthodox faith, though this was not required by her position. After her husband was assassinated in 1905, she took monastic vows and withdrew from the world, founding the Convent of Saints Mary and Martha.
Grand Duchess Elizabeth was a grand-daughter of Queen Victoria of England and the older sister of the Empress Alexandra (July 4). After marrying Grand Duke Sergei she converted to the Orthodox faith, though this was not required by her position. After her husband was assassinated in 1905, she took monastic vows and withdrew from the world, founding the Convent of Saints Mary and Martha. There she served as superior, devoting her time to prayer, fasting, and caring for the sick and the poor.
During the Russian Revolution, she was seized by the God-hating Bolsheviks and taken to the Urals, where she and several with her were martyred by being thrown alive down an abandoned mine-shaft. When the fall did not kill them, soldiers threw grenades down the shaft to complete their work. Saint Elizabeth was singing the Cherubic Hymn when she died.
The Nun Barbara, her cell-attendant, voluntarily followed St Elizabeth into exile and received martyrdom with her. Their relics were recovered and taken at great risk to China, then to Jerusalem, where they were deposited in the Convent of St Mary Magdalene. When their reliquaries were opened in 1981, their bodies were found to be partly incorrupt, and gave off a sweet fragrance.
Footnote: After the assassination of her husband in Moscow, Grand Duchess Elizabeth had a cross erected at the site of his death, bearing the inscription “Father, forgive them, for they know not what they do.” After the revolution, the cross remained standing through the devotion of the people of Moscow to St Elizabeth, until it was personally torn down by Lenin.
Our Holy Father the New Martyr Cyprian (1679)
“Born in the village of Klitzos in Epirus, Cyprian went off to the Holy Mountain after the death of his devout parents. He became a monk there and gave himself to asceticism in a cell near the monastery of Koutloumousiou. He heaped labour upon labour on himself, asceticism upon asceticism, until he came to be known and respected all over the Holy Mountain. B
“Born in the village of Klitzos in Epirus, Cyprian went off to the Holy Mountain after the death of his devout parents. He became a monk there and gave himself to asceticism in a cell near the monastery of Koutloumousiou. He heaped labour upon labour on himself, asceticism upon asceticism, until he came to be known and respected all over the Holy Mountain. But he was not satisfied. He was tormented by the thought that he could not be saved but by martyrdom for Christ. He therefore left the Holy Mountain and went to Salonica, appeared before the Pasha of Salonica and urged him to discard the false, Mohammedan faith and receive the true Faith of Christ. The Pasha ordered that he be whipped and driven out of the city. Dissatisfied with such little suffering for Christ, Cyprian went to Constantinople and wrote a letter to the Grand Vizier in which he set down the falseness of Mahomet and the truth of Christ the Lord. The enraged Vizier sent him to Sheik ul-Islam, and the latter heard all that Cyprian had to say, then ordered that he be beheaded. Cyprian was filled with joy beyond measure, and went to the scaffold as to his wedding. Thus this godly man suffered for Christ on July 5, 1679, and fulfilled his strong desire.” (Prologue)
Scripture Readings
☩Epistle
Romans 7:1-13
1
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
2
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
3
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
5
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
6
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9
For I was alive without the law once: but when the commandment came, sin revived, and I died.
10
And the commandment, which was ordained to life, I found to be unto death.
11
For sin, taking occasion by the commandment, deceived me, and by it slew me.
12
Wherefore the law is holy, and the commandment holy, and just, and good.
13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
☩Gospel
Matthew 9:36-10:8
36
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
37
Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
38
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
1
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
2
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
3
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
4
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
5
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
6
But go rather to the lost sheep of the house of Israel.
7
And as ye go, preach, saying, The kingdom of heaven is at hand.
8
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Liturgical data sourced from OCA.org and orthocal.info