Fasting Rules
Meat
Allowed
Fish
Allowed
Dairy
Allowed
Oil
Allowed
Wine
Allowed
Saints & Commemorations
Hieromartyr Dorotheus, Bishop of Tyre
He became Bishop of Tyre in Phoenecia during the reign of Diocletian. The persecutions under Diocletian and Maximian drove him to Thrace; after their death he returned to Tyre. Persecution broke out again under Julian the Apostate, and Dorotheus was seized and tortured to death at the age of 107. He wrote learned writings in both Greek and Latin, telling the lives of the Prophets and the Saints.
Our Holy Father Theodore the Hermit and Wonderworker (583)
He lived for many years as a hermit in the wilderness of the Jordan, and after long and hard ascetic struggle was granted the gift of wonderworking. Once he travelled by ship to Constantinople, and the ship went off course in a storm. The drinking water ran out, and the crew and passengers were near death from thirst.
He lived for many years as a hermit in the wilderness of the Jordan, and after long and hard ascetic struggle was granted the gift of wonderworking. Once he travelled by ship to Constantinople, and the ship went off course in a storm. The drinking water ran out, and the crew and passengers were near death from thirst. Theodore prayed to God, made the sign of the cross over the sea, and told the crew to drink the seawater. When they did so, they found to their astonishment that it was fresh and sweet. When the people began to honor him, he begged them only to thank God, who had worked the wonder. He reposed in peace.
Blessed Igor-George, tonsured Gabriel, great prince of Chernigov and Kiev (1147)
“Persecuted by his kinsfolk, he left the world and became a monk. The citizens of Kiev, disgusted with the Olgovitch dynasty [of which he had been prince], determined to exterminate it. They hurried to the monastery, seized the young and innocent schema-monk and killed him. For this evil-doing, much misfortune fell on the inhabitants of Kiev, but c
“Persecuted by his kinsfolk, he left the world and became a monk. The citizens of Kiev, disgusted with the Olgovitch dynasty [of which he had been prince], determined to exterminate it. They hurried to the monastery, seized the young and innocent schema-monk and killed him. For this evil-doing, much misfortune fell on the inhabitants of Kiev, but candles were several times seen to light of themselves on the grave of this blessed monk, and a fiery column appeared over the church where he was buried.” (Prologue)
Blessed Constantine, Metropolitan of Kiev (1159)
In his day there was great disorder among the princes of Russia and in the Russian Church. One of the rival princes appointed a monk named Kim as Metropolitan of Kiev without seeking the blessing of the Patriarch of Constantinople, as was still done at that time. The Patriarch sent Metropolitan Constantine to investigate, and he deposed Kim and banished the priests whom Kim had ordained.
In his day there was great disorder among the princes of Russia and in the Russian Church. One of the rival princes appointed a monk named Kim as Metropolitan of Kiev without seeking the blessing of the Patriarch of Constantinople, as was still done at that time. The Patriarch sent Metropolitan Constantine to investigate, and he deposed Kim and banished the priests whom Kim had ordained. This led to strife among the people, some of whom supported Constantine, some Kim. Finally, at the request of the princes, the Patriarch sent a third Metropolitan, and both Kim and Constantine were removed.
When Constantine died in 1159, his will ordered that he not be buried, but cast out to be eaten by dogs, since he felt that he was guilty of sowing discord in the Church. Horrified, but unwilling to go against his last wishes, the people threw his body outside as he had ordered. During the three days that it lay exposed, Kiev was wracked with thunderstorms and earth tremors, in which eight people were killed. Finally the Prince of Kiev ordered that the Metropolitan’s body be buried in the church, and the weather immediately became calm.
Scripture Readings
☩Epistle
Acts 15:35-41
35
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
36
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
37
And Barnabas determined to take with them John, whose surname was Mark.
38
But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
39
And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
40
And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
41
And he went through Syria and Cilicia, confirming the churches.
☩Gospel
John 10:27-38
27
My sheep hear my voice, and I know them, and they follow me:
28
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
30
I and my Father are one.
31
Then the Jews took up stones again to stone him.
32
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
34
Jesus answered them, Is it not written in your law, I said, Ye are gods?
35
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
36
Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
37
If I do not the works of my Father, believe me not.
38
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Liturgical data sourced from OCA.org and orthocal.info